Death of a Muslim is a community affair. The bathing, shrouding and
burial of a deceased person is an obligation which must be discharged by some one in
the community and which will absolve others. If this obligation is not discharged by anyone
at all, everyone who knows about it will incur the sin of abandoning an obligation.
Muslims can conduct their own proceedings as long as they fulfil the
legal requirements on their own. Funeral prayers can be led and said by anyone so chosen
by the bereaved family. The imam of the Canberra Mosque may also conduct burial according
to the ways of Muslims in Canberra. He may upon notification arrange the paper work to be
completed by the next of kin.
Funeral parlours according to the normal procedure can also carry out
funerals. At Need, fixed priced funeral service is also available with the funeral
directors. The next of kin will then have to arrange the washing, shrouding and funeral
prayers arrangements with an imam.
I. Funeral Procedures in ACT and General Information:
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Funeral can only proceed if a death certificate by the doctor at the hospital or
the coroner has been obtained. It may mean that if death has taken place at home, the body
will have to be transported to the hospital for certification and will be kept until the
burial arrangements are finalised.
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It may then be washed and shrouded at the hospital [which has no
appropriate washing facilities] or brought to the mosque for such
preparation. A lot depends on the condition of the body and the time
that has passed since death.
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The next of kin has to fill out a form called 'Exclusive right of
Burial' which is an application to the Canberra Public Cemeteries Trust to allot a space
and register the burial. Imam of Canberra Mosque may have copies of that form and will
help the applicants to fill it out.
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On receipt of this form, the Trust will arrange a time when the
burial can take place and on that arranged time the funeral may proceed to the Gungahlin
Cemetery for burial.
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Canberra Public Cemeteries Trust (phone: 6241 6086 and P. O. Box
126, Lyneham ACT 2602) manages the two Canberra Cemeteries; the Gungahlin Cemetery at
Lomond Place, Mitchell ACT 2911 and the Woden Cemetery at Yamba Drive Woden. The Gungahlin
cemetery is divided into section and section 11 is reserved for Islamic burials. Road
signs are posted for easy location. The reopened Woden cemetery has about 165 spaces in
their Muslim section and charges more for burials at this cemetery.
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After burial, the Canberra Cemeteries Trust completes the details
and issues a Burial Certificate which goes directly to the Registrar of Birth, Marriages
and Death at Allara House, Civic for registration. A certificate of death will be issued
to the next of kin on application and payment of appropriate fee.
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There are about 30 Muslim graves at present, though this enclosure
can take at least 300 more.
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Plots can be reserved adjacent to the dead person whose burial is to
take place or may be reserved in advance. The reservation is for a period of 25 years and
reservation charge is payable in advance. The charges made by the Canberra Cemeteries
Trust for burial at Mitchell cemetery are as follow. An additional $600 are required for
burial at Woden Cemetery:
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Allotment for 25 years: $579.70
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Plaque/ block: $330.00
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Maintenance for 25 years: $163.90
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Internment [burial]: $927.30
Total: $2000.90 inclusive of GST
For burial on weekend before midday there is an extra charge of $400
plus GST and after midday the charge rises to $585 plus GST.
II. Cost of Burial:
Comparative cost of funeral by funeral parlours and the Canberra Mosque Inc are given
below: These costs, compiled in 2000, are subject to change and should be taken as guide
only.
1) Funeral Parlour (Tobin Bros)
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Burial: $2000.90
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Death Certificate: $20 donation
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Coffin: prices from $570 to $5000
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Shroud none used: own clothes used*
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Transport to mosque & Cemetery: included in service charges
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Minister: $ 90 donation
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Preparation of the body: included in service charges
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Charge for services: $1395
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Storage of Body before burial: Inclusive
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Ambulance transport: extra
Total $3425 fixed*
2) Do It Yourself + Tobin Brothers
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Burial: $2000.90
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Death Certificate: Doctors & Hospital do not make a charge
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Coffin: re-useable coffin from mosque used
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Shroud: 10 m of white calico* about $100
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Transport to mosque & Cemetery: Package Deal with Tobin Bros at $500
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Minister: none required
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Preparation of the body: Tobin Brother provides helpers and proper facilities for washing
and shrouding to family members.
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Charge for services: none required
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Storage of Body before Burial: Included in $500; This gives time to call all the relatives
and have a proper funeral which is very important in easing the grieving process.
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Ambulance: transport extra
Total $2450
3) Do It Yourself
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Burial: $2000.90
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Death Certificate: no charge is made by certifiers
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Coffin: re-useable coffin from mosque used
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Shroud: 10 m of white calico* about $100
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Transport to mosque & cemetery: $100 to $150 Rental van*
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Minister: no charge
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Preparation of the body Bathing & shrouding: no charge by family & friends but
there are no proper facilities at the mosque or the hospital.
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Charge for services: none required
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Storage of Body before Burial: Burial must be hurried and on the same day.
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Ambulance transport: extra
Total: $2250 approx
* supplied by the family
III. Funeral service package:
Canberra Islamic Centre has negotiated with Tobin Brothers of Kingston a special
package of $500 for all Muslims, provided the funeral is carried out during the working
days and during business hours. This package includes the following services:
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Transport from home to the Kingston parlour (provided a death
certificate is available from the family doctor) or from the hospital
to the parlour during office hours and weekdays. (In absence of death
certificate, transport from home to the hospital will require an
ambulance). In any case the families should have an ambulance cover
which cost $54 a year.
Ambulance service is not free in ACT and is expensive; a 10 kilometre trip is around $ 254.
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The above transport outside the hours specified will have an extra
charge of $300 + GST to cover the award wages of the attendants.
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Use of facilities to prepare the body for funeral including
preliminary care, bathing and shrouding. Although Muslims may opt to do
these services for their own kith and kin, in absence of enough helpers
or if required, their staff would be available to do these tasks. These
services are gender specific. Men to do male funerals and women to do
the female. This will also apply for those assisting from the parlour.
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Storage of the body in their morgue until the cemetery is ready to receive it.
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Transport of the body to the cemetery, and if desired by the family with a diversion to the mosque for funeral prayers.
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A reusable coffin, usually kept at the mosque is to be used to
transport the body to the cemetery. The family concerned will be
responsible for bringing it to the parlour and returning it at the end.
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The cost of the shroud, cemetery plot and internment is to be borne by the family concerned (about $2090 in 2000).
If you need any further information contact the Secretary on 0418 429 202
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Preparation of the Grave: Br Muhammad Jabi, the muezzen of Canberra
Mosque, builds the chamber in the grave using cement blocks and concrete slabs. This
chamber provides the sanctuary in which the body is laid and then enclosed. The estimated
cost of this chambers is about $200 for material and there is no charge for labour. Br
Mahmoud Jabi can be contacted at 6241 2808.
IV. Helpful Muslims:
As part of its programme to have a self-reliant community, CIC has in the past
conducted workshops in funeral arrangements for men and women. These Muslims can be
approached for help if and when required in preparing a body for funeral.
For Muslim Brothers
Br. Ahmad Youssef: 6242 3524
Br Mahmoud Jabi:6241 2808
Br. Naseer ul Haque:6238 8332
Br. Abdul Sultan Bhimani:6291 6115 (currently overseas)
For Muslim Sisters
Sr. Zureida Shelmerdine:6291 0080
Sr. Jamila Wazir:6242 8670
Sr. Kauser Haque:6292 8332
Sr. Amira Hadid: 6254 7399
Sr. Bilquis Bhimani: 6291 6115 (currently overseas)
There are other Muslim men and women who could and would like to help.
We would appreciate if they contact the Secretary on
0418 429 202
to have their names
included in this list.
V. Funeral Prayers:
According to the practice of the Holy Prophet, the desired method of offering the
funeral prayer is given below. It is essentially in 4 parts each part separated by a
takbir. The body of the deceased is placed in front of the congregation with the imam
standing in line with the chest of the deceased. Imam declares the beginning of the prayer
and directs the prayers through calling out the takbirs. Everyone in the congregation make
the following intention:
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Intention:
"I intend to offer this prayer in devotion to Allah and in prayer for the
deceased." After having made this intention, raise both hands up to the ears, say
loudly Allhu Akbar and then dropping the hands fold them as in prayer.
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Thanna:
Thanna [Subahana kulahuma wa bayhamdeka ..] is recited and at the end of this the second
of the takbir is said in a manner similar to the first one.
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Prayer for the deceased
"O Allah, pardon our livings and our dead and our present and our absent and our
young and our old and our men and our women. O Allah, whoever from among us lives, make
him live adhering to Islam and whoever from among us dies, let him die adhering to
Islam."
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After reciting this prayer, the fourth takbir is said without
raising the hands to the ears; the hands are released from the fold and salaam is said as
in prayer to the right and the left. In case the deceased is a minor [boy or girl] there
is an additional sentence in the one given above.
VI. On Death:
Al Imran 3:145 " And no human being can die save by God's leave, at a term
pre--ordained."
An Nisa 4: 78 "Wherever you may be, death will overtake you - even though you may be
in towers raised high."
Al An'am 6:93 -94 " If thou couldst but see {how it will be} when
these evildoers find themselves in the agonies of death, and the angels stretch forth
their hands {and call}: "Give up your souls! Today you shall be requited with the
suffering of humiliation for having attributed to God something that is not true, and for
having persistently scorned His messages in your arrogance."
As Sajdah 32:11 " Say {one day,} the angel of death who has been
given charge of you will gather you, and then unto your Sustainer you will be brought
back."
Other mentions of death are in: Al Waqi'ah 56: 60-61, Al Jumu'ah 62:8
and Al Munafiqoon 63: 11; al Qaf 50: 19, 20; al Zumar 39:42.
VII. Will:
A will document is in preparatory stages and Br Dean Sahu Khan [02 6247 7774] has
agreed to assist the members of CIC in documenting a legal will which will conform with to
the Islamic laws and the laws of ACT. There will be nominal cost involved with this work.
It is a good practice to write a will and leave it with someone who can keep it safely.
Canberra Islamic Centre* can also acts as the administrator of your will.
VIII. Sadeqa Jariya:
You may bequest some of your estate, legally allowed, as a gift to the Canberra Islamic
Centre. This will assist us in carrying on our duties and will be a sadeqa jariya for you
after your death. Zakat may also be donated to carry on the responsibilities of dawah,
propagation of Islamic material and helping Muslims in need in Australia.
IX. Further information:
This information, printed here in good faith, has been supplied to us by the parties
concerned. They should be taken as guide only. CIC* does not accept any liability in this
respect. A telephone call to the authorities is sure way of finding out the most recent
information. If you encounter difficulties during these processes, please inform us so
that we may try to remove them.
Canberra Public Cemetery, Gungahlin: 02 6207 1622
Registrar, Birth, Death & Marriages: 02 6207 0488
Tobin Brothers, Christine Walters:02 6295 2799 Ms Christie Walters]
X. Material Required:
Essential material:
Shroud can be bought at any curtain shop. Calico is unbleached and natural and comes
in two widths, 1.2 m wide and 2.3m wide. Buy 10m of it in larger width. Cotton wool about
50 g & light Latex gloves 4-6 pairs; soap.
Optional materials: Hot and cold water supply or containers to hold
water [if bathing at home], a pot with nozzle for pouring water or hand held shower (Big
W, K-Mart); perfume and/or incense [optional]
XI. Coroners' role in the ACT (added 16/12/07)
As many people know, police often have a role to play after a
person has died. ACT Policing has a coroner's officer, currently
Detective Sergeant Rick McQualter, whose role is to protect and
maintain the rights of the deceased while that person is in the custody
of police. Police understand that many faiths have particular beliefs
or requirements concerning handling the deceased. For instance, we
understand that for Muslim people, it is highly desirable for the body
to be returned to the family on the day of death or as soon as
possible, so they may be buried. The motto of the Canberra Forensic
Medical Centre (commonly known as the morgue) is 'Mortui Vivos Docent',
which means 'the dead teach the living'. The motto represents the
intention of our coronial system that we learn from the deaths of our
loved ones. From these lessons we can make positive changes to our
community and reduce the chance of others suffering losses that could
be prevented. There have been a few questions lately about the role of
police in regard to death and this article aims to answer some of those
questions, so that the process can be made as easy as possible for the
family. The most common question is, what part do police play after a
person has died and why must they be involved? In certain circumstances
a person's death will be referred to the ACT Coroner for investigation.
The Coroner in turn delegates the responsibility of investigating the
circumstances of the death to the police. The ultimate goal of the
coronial system is to legally determine the cause of each individual
death. The process also seeks to identify links between deaths (and
also fires and disasters) and a particular set of circumstances so that
we, as a community, can reduce the chance of the tragedy recurring. For
example, a coronial investigation (or series of investigations) might
identify that a certain stretch of road has been linked to a number of
fatalities. This information will allow the Coroner to make a
recommendation to government concerning changes that are required to be
made to reduce the chance of further incidents.
Why must autopsies be carried out?
Autopsies are required so that a doctor can definitively
establish the medical cause of death. There have been instances where
an autopsy revealed a genetic medical condition in the deceased, which
could then be managed in other relatives.
What if I do not wish for the autopsy to be carried out?
A person can make a formal written objection to the Coroner in
relation to the conduct of an autopsy. The objection must state the
person's relationship to the deceased and outline the cultural or
religious objection that is being made. The Coroner will then take this
objection into account along with advice from other parties, such as
the pathologist, who will examine the deceased before deciding upon the
appropriate course of action in the individual circumstances. The
Coroner may decide that it is essential to have a full post-mortem
examination in order to establish the cause of death, or may determine
that a partial post-mortem must be conducted. A partial post-mortem is
an examination of a specific area of the deceased. Alternatively, the
coroner may determine that the cause of death can be established with
just an external examination and a review of medical documentation. The
individual circumstances of each case will be considered against the
responsibility of the Coroner to make a finding with legal certainty
concerning the cause of death.
Will a female pathologist carry out the autopsy if the deceased is female?
There are both male and female pathologists employed by the
Coroner's Court. A request for a female pathologist can be made to the
Coroner. When will the body be returned - can we request it happens on
the same day? Autopsies are planned to a set schedule. Generally the
body will be released the day following the post-mortem examination in
order that sufficient time has been allowed to properly brief the
Coroner on the pathologist's findings.
Can family members be present for the autopsy?
Family members cannot be present for the autopsy as the
procedure involves the collection of medical evidence. However,
application can be made to the Coroner to have the family represented
by a suitably qualified medical practitioner if this is desired.
If family members can't be present, is anyone there to protect the deceased's dignity?
All of the people involved in the autopsy process are
professionals who understand their responsibility to respect and
preserve the dignity of the deceased. Police will do everything we can
to help make this process easier for the family. The most important
thing is that the family communicates their needs to police so we can
best help you.